Talmud Bavli
Talmud Bavli

Musar for Bava Batra 231:16

זה הכלל כל הקודם בנחלה יוצאי ירכו קודמין והאב קודם לכל יוצאי ירכו: בעי רמי בר חמא אבי האב ואחי האב כגון אברהם וישמעאל בנכסי עשו איזה מהן קודם אמר רבא תא שמע האב קודם לכל יוצאי ירכו ורמי בר חמא

who will invoke [heavenly] mercy for him; as it is said: <i>The wrath of a king<span class="x" onmousemove="('comment',' God's visitation. ');"><sup>26</sup></span></i> is as messengers of death,' but a wise man will pacify it.<span class="x" onmousemove="('comment',' Prov. XVI, 14. ');"><sup>27</sup></span> THIS IS THE GENERAL RULE: THE LINEAL DESCENDANTS OF ANY ONE WITH A PRIORITY TO SUCCESSION TAKE PRECEDENCE. A FATHER TAKES PRECEDENCE OVER ALL HIS DESCENDANTS. Rami b. Hama inquired: [With regard to the claims of] a father of the father<span class="x" onmousemove="('comment',' Of the deceased. ');"><sup>28</sup></span> and a brother of the father,<span class="x" onmousemove="('comment',' Of the deceased. ');"><sup>28</sup></span> as, for example, [the claims of] Abraham and Ishmael upon the possessions of Esau,<span class="x" onmousemove="('comment',' Abraham was the father, and Ishmael the brother of Isaac the father of Esau. ');"><sup>29</sup></span> who takes precedence? — Raba said: Come and hear: A FATHER TAKES PRECEDENCE OVER ALL HIS DESCENDANTS.<span class="x" onmousemove="('comment',' He takes, therefore, precedence over a brother of the father of the deceased who is his descendant. ');"><sup>30</sup></span> And Rami b. Hama?<span class="x" onmousemove="('comment',' Did he not know the law of our Mishnah? ');"><sup>31</sup></span> —

Shenei Luchot HaBerit

After all וימי חייהם הבל לפניך, "the days they sojourned on earth are as nothing before You!" Our sages have stated that "anyone who leaves behind him on this earth a son who is a Torah scholar may consider himself as though he were still alive." Even taking this fact into consideration, what good is it, since when we arrive in the World to Come and have to account for our conduct before You ימי חייהם הבל לפניך "the days of their lives are accounted as nothing?" In Psalms 36,7 man and beast are equated, i.e. אדם ובהמה; on the other hand Isaiah 63,16 states: כי אתה אבינו כי אברהם לא ידענו וישראל לא יכירנו, "You are our father for Abraham did not know us and Israel did not recognise us." The Talmud Shabbat 89b discusses this. It is well known that the word אדם is used when describing the spiritual aspect of man, whereas the exterior part of man is described as בשר אדם. Man is also called בהמה in the context of his body not being basically different from that of the other creatures in the animal world.
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